The
parish that opted for Solidarity with the Poor
Herald
Published
on: April 09, 2015
Anil
Netto
St
Anne’s Church in Bukit Mertajam may be better known for being the major
Christian pilgrimage centre in the country.
Within
the parish, there is always plenty to do, the stuff the usual parish is
involved in and more. But at the end of 2013, something happened.
Parish
priest, Fr Henry Rajoo, raised a question during a parish pastoral council
meeting, “Do you see any direction we are moving towards?”
“We
were all ‘blur’,” he recalls. “We were just doing things for the sake of doing
them. We were not taking the parish in any direction.”
With
Pope Francis moving the Church towards the poor, and Henry’s personal
conviction drawing him in that direction, the priest asked, “Why don’t we, next
year (2014), move towards being in solidarity with the poor? Maybe that will
change our whole parish.”
And
so it came to pass: the parish adopted a theme along those lines. For the
Kulim-born Henry, the journey toward this solidarity coincided with his own
personal epiphany.
The
eighth child among nine siblings, his father a taxi-driver and his mother a
rubber tapper, Henry was no stranger to poverty. “I know how we suffered when
we were young. But I never felt a lack of facilities. Though we went through a
hard time, there were no days when we were without anything to eat.”
Entering
the seminary at the age of 20, and now seated inside comfortable quarters,
Henry has come a long way. “I am here now (at St Anne’s). It’s a nice place,
isn’t it? It is like living in a bungalow. It’s a huge place...26 acres … a
Security Department.” A battery of about a dozen cctv monitors with flickering
images from all around the premises hangs on one side of his hall as if
emphasising his point. “
I
can run my life as I want. It looks like I am king of the kingdom! I realised
one thing though: How am I to go on with this? Is it meaningful to live like
this?”
“There
are plenty of poor in BM, and I never really reached out to them.”
A
visit to the home of one of the church workers, however, changed all that.
Henry recalls in vivid detail his trip to the low-cost flats where the family
lived. “That’s a terrible place to go. The flats were not properly maintained.
These people have no money to pay the maintenance fees. The water tank is
leaking because someone had stolen a bronze device that stops the water from
overflowing. ”
The
home was almost bare. The man of the house had run into difficulties with loan
sharks after standing as a guarantor.
Yet,
he also pointed Henry to another home in the next block where someone in a
household had committed suicide. The grieving widow, a homemaker, had five
children. What would happen to the family? The question haunted Henry.
“You
see the reality? Well, something told me, what am I going to do with this?
There must be a reason why all these things are coming my way.”
He
decided to visit the Hindu family bringing along some red packet money, which
parishoners and pilgrims had handed to him, and some provisions. “I went
inside. They were very respectful. I was from St Anne’s Church, living in a
bungalow. And they were living in a simple home.”
The
bread-winner had used a hosepipe and hanged himself inside the bathroom. Why he
died, no one seemed to know.
While
Henry was there, a stranger knocked at the door. “Hari itu, paper kata ada
orang mati sini, kan?” he said. “Ada orang cakap, you banyak susah? Saya boleh
tengok sekejap?”
The
stranger came in and looked around, and then asked the widow. “Apa you mahu?
You cakap sekarang.” He jotted down what the widow said. Completing his list,
he said, “Esok saya bawa.” He left and the next day, brought what she
needed.
Henry
was amazed. “I didn’t know who he was. And I was thinking to myself. “What is
charity, man? You come to help those who are struggling. He came in, he saw the
need, and he addressed the need.”
Thus
began Henry’s journey, as he started helping the family. “By then I was telling
stories of poor people in Mass and saying these are the real struggling people
in our midst.”
The
money for the poor started flowing in. I told myself, “If I am not accountable,
it is dangerous.” He started preparing his own accounts.
The
widow Henry helped put him in touch with another woman who had fled from
domestic violence from her husband. She too had five children. They started
putting him in touch with more people in need.
Soon
others wanted to join in the ministry. “We started buying more and more things.
I was already helping 25 families. The group was getting bigger.”
A
structure was needed and a group was eventually set up, dubbed the Care and
Concern Group. Henry decided to park this group within the Parish Human
Development Committee headed by Dr Mary Fernandez, so there would be a layer of
monitoring and accountability.
Eventually,
he told those handing him cash for the poor to hand over the money to the
parish office, where a clerk would issue them with official reciepts. The
accounts would be tabled monthly.
The
reaction of the parishioners was interesting. “Some of them, we can mould to
help the poor; some of them would ask, ‘Why do we have to help the poor?’ Some
of them have been ‘hit’ by the poor – perhaps a snatch thief.
“I
told them we can stand aloof. You can say, ‘I don’t want to help the poor.’”
There was a lot of argument in the BECs though many of them cooperated, he
recalls.
“The
participation from the parish is there. And I think people are seeing the
difference. I find that people who resisted helping the poor in the beginning
are now donating. Something must have touched them.
“I
realised one thing: the whole feeling when you reach out to the poor, there’s
some kind of calmness, some kind of peace inside. I don’t know how to explain
this. “
People
will start realising how much they have and how much others don’t have. And
that itself calms people down from the competitive mentality in society.”
Henry
then told those interested to bring their children along when they visit the
poor. In the process of helping the poor, “have a chat with them and let your
children listen. They themselves will learn how blessed they are in all that
they have.”
“My
life has also changed,” says Henry. These days, he feels compelled not to waste
and now opts to live a life of simplicity.
The
youthful-looking priest stresses the importance of personal contact with the
poor, visiting their homes, and interacting with them — much like how Matthew
25:25 exhorts us. Motivating them and drawing them out of Poverty Land is key,
he realises, though he concedes there are cases of high-dependence, where
people are unable to work for various reasons.
A
realisation dawned. “I have the power to change (things). Today I can walk on
the street and see one poor man, he has no money to eat lunch. I can buy lunch
for him; I can change his life. Telling him somebody cares for him. I can’t do
that for the rich, they don’t need me. But I can do that with the man on the
street.”
But
it is not just a one-way traffic. “I realise also, spending time with (the poor
man), communicating with him, it opens my mind, it challenges me to think what
he is thinking and also to show him a kind of outlook of life that I want to
listen to you, what’s your problem.
“I
personally feel this is what Christ was doing. He was giving life to the poor,
when he was talking to them, when he was relating with them, when he was
spending time with them. And I think that’s what Pope Francis has gone
into.
“If
the Church goes into this, I tell you, it will make a big difference in the
world. It is already happening...”
Comments
The priest with the heart for the poor
The priest with the heart for the poor
Today there are too many preachers and few
doers. Fr.Hendry Rajoo is one of the few who does what he preaches and only
preaches what he does. His humble beginnings may have contributed to his concern
for the poor that takes him to the ground to see and experience personally the
pain and suffering of the poor people. This had driven him to organize the
various aid programmes for the poor in his parish of St.Anne in BM. In fact it
is gratifying to note that he has adopted charity and solidarity with the poor
as the main focus of his parish, in keeping with the teachings of Pope Francis
that the church must be poor.
It is time for churches all over to realise
the importance of being poor and show solidarity with the poor, suppressed and
despised in society. Jesus was poor and he identified with the poor and as his
followers we too should do likewise.
In last Sunday's second reading we read, "Whoever
says, 'I know him' without keeping
his commandments, is a liar, and truth has no place in him" (1 John
2:4). These are strong words that tell us we must keep Christ's commandments
otherwise we cannot claim to his followers. His commandments are being poor and
being one with the poorest of the poor.
Jesus didn't command us to build majestic
buildings to house him but to seek him in the poor and needy. Ironically
today we are more concerned with building big beautiful churches,
huge pastoral centres and organize mammoth feasts and elaborate
celebrations to mark important days but have little time and money
for the poor and needy in our midst,who matters most.
Fr.Henry is an inspiration for us to reach
out to Jesus in the less fortunate in our midst. Jesus' commandments is
not about rituals to cleanse ourselves but more about seeking him in the most difficult
and desperate situations and in those in struggling in pain and agony in their
lives. It is about charity, love and compassion for fellow men.
Let us be like the amazing stranger who Fr.Henry described,"He came in, he saw the
need, and he addressed the need.”
As Fr.Henry says,“There
are plenty of poor in BM, and I never really reached out to them.”,so
are there many poor among us,whom we have yet to reach out and
discover. The question is whether we are willing come down from our
pinnacle of comfort to look our for them.
